1. 28 Dresses Later a high-adrenaline zombie-bridesmaid thriller. When one dress too many turns the minds of the perpetual bridesmaid, they roam post-apocalyptic London, tearing to shreds everyone with well-manicured nails and biting them with their recently-whitened teeth. 2. I wake up, groggy, bed-headed, pajamaed. Lying next to me, fully dressed on top of the bed is Gregory Mankiw, the economist. "You're Greg Mankiw," I intelligently remark. He springs out of bed and stands up. "Would you like to discuss consumer surplus and tariffs?" "Why are you here?" I ask. "Don't you remember the Make-a-Wish Foundation?" 3. I was going to throw my tiara, but it turns out to be made of popcorn. "What a cheap groom I have," I think. He's already changed into jeans by the time his extensive family starts playing a traditional game of "here kitty, kitty," around the equally extensive reception grounds. I have no idea why we...
During the weeks leading up to the repeal of Don’t Ask, Don’t Tell, there was a lot of discussion about changing social attitudes. A law that had been generous at its time for allowing gay soldiers to serve their country was now oppressive because soldiers weren’t as intolerant as once they were; many soldiers in the same barracks as openly gay men have teachers, aunts, friends who are also gay. The law could progress to match social attitudes. There’s another place where Don’t Ask, Don’t Tell is still thriving, though: surrounding religion in public universities. One prominent class-discussion scholar calls the discussion of religion in academia “the last great taboo” and one of my professors described admitting her religious persuasion as “coming out of the closet.” Why are we so anxious about the idea that academics can be religious? There’s a persuasive view in academia, like there once was about gays in the military, that all religious people fit an undesireable ste...
Now I'm not saying that there aren't any other weird times in a person's life. The last ten years of old age when you've already written your will and planned your funeral have to be crazy, as do the middle "Men of a Certain Age" years when you realize that you aren't young in any stretch of the word any more. But young adulthood, real young adulthood, is truly bizarre. For my purposes I'd like to define this period as ranging from the last couple years of one's terminal education until settling down stage. There are probably other indicators, but this is the the strange vagrant period between youth "being on track" (fourth grade comes after third grade, school follows summer, the people you see every evening around you are your family) and adult "being on track" (one year at your job follows another, you acquire seniority and climb the ranks, the people you see every evening around you are your family). We're unsettled gyps...
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